Sweeping the Chambers
with special emphases in Ziraat and Healing
Spiritual Directors
Abdullah Nikolajs and Vakil Forest Shomer
August 3–8, 2025 in Vernonia, Oregon
The Rays of the Teachings of Pir-O-Murshid Hazrat Inayat Khan
This year’s spiritual directors have highlighted two of the many teaching "rays" of Hazrat Inayat Khan's teaching for our nourishment. Murshid Inayat Khan was a remarkable human being, whose brief time in Europe and America left literally volumes of teachings that covered myriad subjects and offered teachings appropriate for students at different levels of their own study and spiritual maturity.
Murshid Inayat didn't categorize his teachings into rays -- such as esoteric teaching, Universal Worship, and kinship -- but after his passing his students identified various golden threads throughout the body of his work to help our study and organization of the vast wisdom available to us.
In past years, Northwest Sufi Camp attempted to cover all the known rays in one very full week. Now with a Sunday-Friday schedule, we will focus on two rays, Healing and Ziraat.
The Healing Ray
Abdullah Nikolajs
The Healing Ray of Sufism works actively to awaken the heart and healing potential within each of us, to bring comfort, peace, joy, wholeness, strength and resilience to ourselves and each other. In all circumstances of life, the healing power of prayer, meditation, breath, sound, love and community can invite positive energy, vitality, balance, hope and health. This is the spiritual fabric with which we will weave together at Northwest Sufi Camp.
One root of “Healing” comes from the Old English word “hǣlan”, which means to come into wholeness, make whole, sound, or well. Healing also has the Proto-Indo-European root kailo, which means whole, entire, or uninjured, and shares this root with the word “Holy”. This suggests that historically wholeness, health, and holiness are deeply interconnected. Healing is not limited to curing illness, but encompasses the restoration of wholeness to all aspects of life. This aligns beautifully with Murshid Hazrat Inayat Khan’s perspective on Healing as a return to divine harmony and unity.
Inayat Khan also described the Healing ray as a subtle, spiritual force that emanates from divine presence, which is transmitted through attuning to the divine vibration of oneness or universal spirit, and refinement of the inner life through love, harmony and beauty. We are born to be a channel for this divine healing energy, like a lens focusing sunlight. To become greater channels for this healing force requires purification of the heart and revitalization of the rhythm of the body, mind and soul.
The Ray of Ziraat
Vakil Forest Shomer
ZIRAAT descends through millennia from the prayers and practices of our ancient forebears, who observed the cycles in Nature and exalted them in ceremony and everyday life.
The word Ziraat itself is most anciently found, according to linguist Murshid Saadi Shakur Chishti (Neil Douglas-Klotz) in the now-extinct Avestan language of Persia. There, it can be understood as “seed”, and has also been rendered as “agriculture.” In Arabic, a related word is “sirat” (the only word appearing twice in the Fateha) where it is understood as “bridge.”
Combining these inferences, one might find in our Ziraat practice a “bridge from ancient agriculture.” Here we may find instruction in how to contemporaneously practice wholistic farming and gardening that is Gaia-honoring.
During Northwest Sufi Camp 2025, we will invoke the phrase “as the light filleth the crescent moon” which is found in the prayer Salat, inasmuch as the August full moon occurs one day after the conclusion of our Camp.
Listen to our theme
Go sweep out the chamber of your heart.
Make it ready to be the dwelling place of the Beloved.
When you depart out,
He will enter it.
In you,
void of yourself,
will He display His beauties.
The tavern-haunter wanders alone in a desolate place,
seeing the whole world as a mirage.
The tavern-haunter is a seeker of Unity,
a soul freed from the shackles of himself.
Though the chamber of the heart is small,
it’s large enough for the Lord of both worlds
to gladly make His home there.
—Mahmud Shabistari (14th century)
Class offerings
Click the plus sign to read more about each class and its teacher(s).
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with camp spiritual directors Abdullah Nikolajs and Vakil Forest Shomer
Throughout the week, we will attune ourselves to practices that open the heart and the healing potential within, and awaken our connection to the nurturing energy and sacred wisdom embedded within the natural world. We will attune to nature and cultivate healing vibrations through sacred practices such as dances, zikr, song, walks, stories, breathwork, prayer and meditation. Join us for a transformative experience in the magnificent Northwest, where we will sweep the chambers of our hearts, open to the beauty and infinite healing power of nature and divine presence. Whether you're seeking inner peace, physical healing, or a deeper connection to nature and spirit, this week promises to be an inspiring and life-affirming journey.
about Abdullah Nikolajs
Abdullah Arshad has been deeply immersed in the Sufi community since his early years, growing up in the San Francisco Bay Area and attending Mendocino Sufi Camp even before birth. He has been living in the Pacific Northwest--Portland, Oregon--for the past 13 years and has participated in Northwest Sufi Camp for over a decade. A devoted mureed for nearly 10 years, Abdullah is a Shaikh, Mu'alim for the Healing Collective of Sirat-i Inayat, and a cherished leader in local dance and zikr circles. He is also currently a Cherag in training. Abdullah’s spiritual practice is greatly inspired by Murshid Hazrat Inayat Khan’s teachings on healing, and he leads semi-monthly Healing Classes and Healing Services. As a naturopathic physician and founder of Integrative Environmental Wellness, Abdullah integrates medicine, spirituality, and human connection in his healing work, with a particular focus on environmental health and vitality.
about Vakil Forest Shomer
“I have twice directed NWSC (1986, and 1999) and was part of the founding group that inaugurated NWSC in 1978.
“Pir Moineddin Jablonski engaged me for Ziraat leadership in 1975—thus this Camp is a 50th anniversary for me in this work. In 1996 he formally empowered me to lead this activity for the Sufi Ruhaniat International, which I continued for the next twenty years. For seven years prior to his death in 2001, Moineddin was my Guide and mentor in the Sufi Soulwork activity as well.
“I am a professional seedman with a bioregional focus, beginning in 1974 with the nonprofit Abundant Life Seed Foundation and continuing since 1992 with my sole-owned native-seed business, Inside Passage Seeds, in Port Townsend, Washington.”
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with Murad Finkelstein
Sufi Practices for healing ourselves, others, and the Earth
On the path of spiritual healing, we become vessels for the divine healing light from above and the vital life force of the Earth below. As we clear the blockages within our chakras and subtle channels, this sacred energy flows more freely through us, deepening our capacity to transmit healing to ourselves and others. In healing ourselves, we awaken as instruments of the divine.
The transformative healing practices explore developing intuition, sustaining personal magnetism, strengthening the integrity of the energetic field, and expanding the breath to cultivate the skills and abilities needed for spiritual healing —both for personal healing and for healing others.
They integrate breathwork, wazifa toning, Zikr, prayers, meditations, and Qigong to help clear and balance our energy as we move through life and its challenges. These practices deepen both the transmission and the skills of spiritual healing.
About Murad
Murad is the Director of Education and a senior teacher (Shafayat) in the Dervish Healing Order, as well as a senior teacher (Sheikh) in the Sufi Ruhaniat International. For over 40 years, Murad has been devoted to teaching Sufi healing, blending it with the wisdom of Taoism and the energetic practices of Qigong to support healing of ourselves, others, and the Earth.
A licensed acupuncturist for 45 years, Murad integrates his deep understanding of energetic medicine into his healing work and teachings. He is the creator of Turning Sound Qigong—Qigong with a Sufi influence—and the Healing Zikr—a Sufi zikr practice enriched by Qigong energy flow. His classes often explore developing intuition, sustaining personal magnetism, strengthening the integrity of the energetic field, and expanding the breath to cultivate the skills and abilities needed for spiritual healing —both for personal healing and for healing others.
Murad is a longtime organizer of DHO Camps and developed the DHO classes website, offering a rich resource for learning Sufi Healing. At retreats and gatherings, he leads zikr and Healing Zikr, as well as experiential classes that bridge ancient wisdom traditions with contemporary energetic practices.
He also serves as Murshid Hakim Saul-uddin's acupuncturist and secretary. A lifelong musician, he expresses his love for rhythm and breath through playing the alto saxophone.
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with Nina Matthews, Chela Sloper and Zahir Keith Moree
With every passing year, Chela and Zahir are learning about the power of uniting our voices with other humans. It is our hope that the songs we learn and sing together will enrich your overall Northwest Sufi Camp experience. All are welcome, regardless of previous singing experience. Songs will be taught by ear, as they are in the Dances, no need to read music. We'll sing a variety of types of songs, including songs in unison, rounds, chants, songs with simple harmonies, and maybe a surprise or two! We aim to offer music that awakens the body, heart, and mind, and teach songs that you can take home with you. We'll also bring in care for the voice, and general singing tips. This year we are delighted to welcome Nina Matthews, who has a wealth of singing experience, and will serve as our apprentice. Nina will contribute to the content and tone of the class. Welcome, Nina! Welcome, all who love to sing!
About Nina Matthews
Nina has been attending NW Sufi Camp almost every year since she was in the womb! Her deep love for singing has blossomed from growing up in our community, from her exceptionally musical mother Raphaela Wendy, and from her many years spent in choirs. From a young age she has joyfully participated in Classical, Jazz, Georgian, Sacred Harp and Acapella singing groups. She is also an educator, and uses singing as a central teaching tool with her young students. She is currently working on a children's album that aims to build relationships between young children with their more-than-human kin.
About Chela Sloper
My spiritual infrastructure was built by the first 20 years of my spiritual search, engaging in different flavors of protestant, mostly evangelical Christianity. Just a few months after completing my seminary degree with the Presbyterians I walked into my first circle of the Dances of Universal Peace (August 1991). In little time I felt that marvelous relief of finding home. (There is a better backstory about a mind-blowing synchronicity that pointed me to the Dances, but that’s a different story.) The depth. The music. The silence. The movement. All of it served up in one interwoven approach of living into Toward the One.
I returned to NWSC in 2019, hoping that this would be part of my retirement plan, to reconnect myself with the wider Sufi community, and to have a community to invest in for my spiritual life. After the interruption of the pandemic, upon returning to NWSC in August 2022 I applied to be on the Board. In 2023, hearing that Zarifah Spain was ready to hand the baton of Camp Manager to the next in the relay, after many weeks of discernment, I said, “Yes. I’ll do it.”
About Zahir Keith Moree
Zahir loves to sing and make music with others, and has been dancing, singing, and drumming on the Sufi path since 2003. Zahir sang in church, school and at home as a child, and in community choir and small groups as an adult. Zahir’s training as a speech-language-pathologist has allowed him to help others use their singing voices in as healthy and sustainable a manner as possible. Zahir leads Dances of Universal Peace and zikr in Portland, Oregon, and especially enjoys helping others experience love, harmony, and beauty through vocal music.
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with David Yager
… is a Qi Gong class which focuses on Waking Up the Body, Mind and Spirit to prepare the individual for a day of Practices: Dancing, Singing, Praying and Praising. After Awakening, ELF* Qi Gong Forms are designed for: Energy Enhancement, Body Structure and Movement Facility, Healing and Spiritual Transformation.
A typical Class begins with prayers and songs of Gratitude. We then move to an ELF* Qi Gong Form, “The Awake Form” which is designed to awaken us starting from the outside and moving inside and from the top of our head to the bottom of our feet. It incorporates body tapping, slapping, rubbing, scrubbing, spinal stretching, flicking and shaking hands, arms and the entire body, shoulder rolling, sounding, growling, spinal rolling and twisting, Ki Ai’s, Hip circling and stretching, Laughing, Dispersing Emotional Energy and Centering.
After “The Awake Form” we move on to a number of ELF* Qi Gong Forms oriented to increase Energy Awareness, Movement, Longevity, Energy Reserves and Fun. Forms such as: Lower Dantian Development (a series of forms to contact, control and cultivate energy in a critical body energy center, the Lower Dantian); Shield Development (a series of forms developing awareness, command and protection of the Light-Energy-Body); and Healing Qi Gong Forms (incorporating the conscious direction of positive, loving energy to specific places or organs within the Body-Energy System.)
Each class is completed with a “Cultivating Form”, designed to Infuse and Contain the Energy freed and moved during the class into Centers of the Light-Energy Body which can Hold it. We then finish with a song of remembrance.
About David Yager
David Yager has always been an athlete focused on Aliveness: in his youth, playing all the competitive sports of the day: Baseball, Basketball, Football, Track & Field; in his early adult life, Dance and Theatre Arts Training; in Mid-Life, Martial Arts and Dance Training; in his later life, Qi Gong supplemented with aerobic, strength and yoga stretch training.
Since 2016, David has been teaching a form of Qi Gong incorporating a number of the techniques, styles and elements of his diverse training in: Martial Arts, Tai Chi, Yoga, Dance, Spirituality and PsychoDynamic BreathWork Processes into a form he titled, ELF Qigong.
*ELF is an acronym referring to: Energy, Longevity and Fun.
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with Sára Rain
Murshid SAM said that it looks like we're about singing and dancing, but we are actually about peace on earth. Pir-o-Murshid Inayat Khan said that peace is found within oneself, independent of outer circumstances. Between these two great Sufi masters, we can find ourselves tuning our souls to the vibration of our highest God-Ideal, polishing the heart, unfolding the soul, singing, dancing, meditating, forgetting the limited self, and remembering the Infinite. We are invited to study nature as the only scripture that can enlighten the reader. Murshid SAM also said that to be "spiritual' is to be "natural." Discovering our true nature, the essence and potential for becoming truly human, is at the center of our spiritual work. Dances of Universal Peace and Zikr can bring us into this remembered wisdom individually together. Let's take a deep dive into the Dances as a living practice for studying nature, life, and the awakened heart. We'll remember the great teachers, wisdom keepers, and messengers, honoring lineage, strengthening our focus, and breathing fresh inspiration into our long-cherished traditions.
About Sára Rain
Sára Rain met Sufism through the Dances of Universal Peace 32 years ago. Love of music, movement, interfaith practice, the beauty of prayer woven through faith traditions, languages, cultures, and the heart of devotion all inspire and inform Sára's personal path and leadership. She facilitates Cherag training, guides mureeds, mentors dance leaders, offers Sufi classes, meditation, and retreats. Sára is a Spiritual Director, and the spiritual leader of Sirat-i Inayat Interfaith Sufi Path. Her spiritual path is a mingling of Paganism and Sufism, celebrating the cycles and seasons of nature along with timeless wisdom and love, always love. Sára lives in Colorado with her beloved partners Tim and Rahima. Their children live in Oregon and Pennsylvania.
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with Kalama Reuter
The Core is Remembrance of Allah. As we focus on this central truth, we clarify our intention which may be beauty or service or peace or …? Then we surrender our heads in order to be a clear channel for blessings to flow through in this embodied practice.
Hazrat Inayat Khan says “Our limited self is a wall separating us from the self of God.” Come work with the nafs through zikr, Rumi inspirations and the challenge of Turning.
This class has a physical component. All are welcome to explore this way of letting go of the focus on the world and drawing closer to the Source. It is only an introduction to the Mevlevi path and Turning, not an official semazen training.
About Kalama Reuter
Something about whirling has always called to me. I was drawn to the Sufi path because it included and celebrated the body as a vehicle. Embodied practice also includes, for me, immersion in and moving through nature. The Mevlevi path invites us to explore and refine our human nature Remembering - to know yourself is to know your Source. I continue to study and grow in the wisdom of Rumi and receive the gifts of the Turn practice as brought to America by Makam Postneshin Jelaleddin Loras.
I have been involved with almost every camp since 1979 and now am delighted to bring my granddaughter. I was camp manager for 4 years and directed the 2014 Cry of the Earth Camp. This multigenerational community is my family. I love the ways we have matured together.
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with Majida Inayat Nelson
Pir-o-Murshid Hazrat Inayat Khan writes that ecology is:
“The science of relationships between organisms and their environments.”
Through exploring our standing, breathing and walking patterns in life, plus our unique take on planetary energies and personality, we can develop a harmonious relationship with our planetary and human ecology.
The class will involve movement as a group and as individuals.
All participation is voluntary and accommodation is made for assisted mobility needs where possible.
About Majida Inayat Nelson
I came to the Sufi path like many fellow students: through a friend, my college friend Irene Rokstad, in the early 1970’s and reading the teachings of Pir-O-Murshid Hazrat Inayat Khan were like hearing my own soul speak.
After initiation with Murshida Qahira Qalbee Fraley, studies in meditation with Pir Vilayat Khan and immersion in Indian Raga, I found my heart teacher, Pir Moineddin Jablonski, who continues to inspire my life.
I have experienced the NW Sufi Camp as director, Board member and President, and as a staff member. I read the esoteric papers for students for over thirty years while leading classes in astrological walks, public zikr and Dances of Universal Peace meetings.
Retired from Sufi teaching public life, I am focused on Native plant habitat restoration in Birch Bay,Washington.
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with Ahura Grace Henke
We will be doing sitting and standing Zikr. If you need to sit the entire time, you are welcome to do so. We will sing and chant, and experiment. I have learned Zikrs from so many teachers, as well as some that have come through me. We will also share some sacred poetry, and perhaps other readings. No two classes will be the same.
About Ahura Grace Henke
I found the Sufi Path in 1982, and came to my first NWSC absolutely fresh, I had never been to a Zikr or dance meeting. That evening we danced maybe 3 “greeting” dances, and had orientation. I dreamed of a teacher that night who took me all over the world doing a practice I couldn’t identify until Thursday evening during Zikr. I woke with my feet firmly planted in the Sufi path.
Since then, I have taken on the study of Zikr as my life work. I never lead a dance until I had been dancing for 10 years, I never led a Zikr until I was doing Zikr for 20 years. I then asked Majida Inayat, my guide to train me. Sometime later when Sheik Ishaq died, I received his blessings and carried him with me for the next 17 years as he continued to train me from within.
With your dedicated teaching staff
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Abdullah Nikolajs
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Ahura Grace Henke
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Chela Sloper
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David Yager
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Kalama Reuter
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Majida Inayat Nelson
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Murad Finkelstein
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Nina Matthews
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Sára Rain
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Vakil Forest Shomer
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Zahir Keith Moree
In the blessing stream of
Hazrat Inayat Khan
“A soul who is not close to nature is far away from what is called spirituality. In order to be spiritual one must communicate, and especially one must communicate with nature; one must feel nature.”